Josh shares from Jeremiah 28 about competing words from the Lord declared by the prophets Hananiah and Jeremiah. Hananiah is declaring what the people want to hear. Jeremiah is declaring a word from the Lord that is difficult to hear, but he is the picture of ongoing rootedness with God. The people are left with a question that we still must face today: "How do we discern Yahweh's voice?" Matthew 18:20; 1 Peter 2:9; Hebrews 10:24-25; Proverbs 16:9; Jeremiah 28.
Josh provides an update on regathering, and Justin Boggs talks to us about praise and worship. Justin explains that worship is how we live. Praise and worship help us connect our hearts with the heart of the Father. Romans 12:1; Hebrews 13:15-16; 2 Corinthians 3:17-18; Psalm 63:1-8; Psalm 86: 9-10; Matthew 12:34; 1 Peter 2:9.
Justin shared a quote from Aaron Keyes: "Worship is the natural expression of what is at the center of our lives."
Josh looks at Matthew 28 and Luke 10 considering Jesus' instruction for us to go into the world and the importance of listening to those we interact with in our neighborhoods. Instead of dictating what is needed or expecting people to come receive what we have, we can sit as a guest at the mercy of others, learn what is needed, and follow the Spirit's lead to serve.
Josh shared some quotes today:
1) Apostles' Creed: "I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy apostolic Church, the communion of the saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen."
2) Dwight Shirley: "Church finds its identity when it participates in the mission of God."
3) Steven P. Eason: "Disciples are students. They are like interns. Interns are watching, practicing under supervision, asking questions, making mistakes, and learning from them. Jesus said very clearly, 'Go therefore and make disciples of all nations.' Go make students of Christ. Put people in internships, into a lifelong learning process. That is a major paradigm shift from making church members or whatever else we substitute for discipleship."
Josh also mentioned the book, "Black and White: Disrupting Racism One Friendship at a Time." Here are a couple of links to purchase the book:
a) Amazon: https://amzn.to/3h0aTP8
b) Barnes & Noble: https://bit.ly/2Mx4ay2
Josh looks at the Pentecost story in Acts 2 today, and we see what can happen when we wait on God and step out in boldness when the Holy Spirit prompts us. We cannot see Acts 2 without the waiting disciples of Acts 1. The Church involves both the Spirit and the spiritual practices. The Church is about both freedom and structure. If we will wait on God and learn the languages of others around us, the Holy Spirit will lead us into powerful and life-changing moments as well.
Josh shared several quotes today:
1) Nathan Clair: "I want Eucharist and ecstatic tongues. I want the processional with thurifer/crucifer and harp and bowl singing. I want antiphonal chanted Psalms and open mic prayer/prophecy. I want Creeds, the Our Father, and miraculous healings, dancing in the aisles. I want it all."
2) Debi Thomas: "What the crowds found baffling was that God would condescend to speak to them in their own mother-tongues. That he would welcome them so intimately, with words and expressions hearkening back to their birthplaces, their childhoods, their beloved cities, countries, and cultures of origin. As if to say, 'This Spirit-drenched place, this fledgling church, this new Body of Christ, is yours. You don't have to feel like outsiders here; we speak your language too. Come in. Come in and feel at home.' "
3) "The power of the Holy Spirit in worship services resembles the vision of poet-theologian Amos Wilder: 'The world is molten and hearts are sifted. The altar is like a third rail that spatters sparks. The sanctuary is like the chamber next to an atomic oven. There are invisible rays, and you leave your watch outside.' Spiritual power can create thundering choirs, soaring rhetoric over-the-top praise bands, and sermons that rock with joy. It can create congregations who sing with their hearts in their faces, pray without ceasing, and extend themselves for others. Many congregations can use a reminder of these facts."
Josh looks at John 17 and Acts 1 today, and we see Jesus praying for the disciples to "be one" as Jesus and the Father are one. Before His ascension, Jesus tells the disciples to return to the upper room to wait. Jesus understands that the unity they must forge will come in the waiting together before the Holy Spirit comes. In the waiting, they will be formed. And in our own lives, we may not like the waiting, but if we will submit to the waiting Jesus calls us to, we too can be formed more into His image. John 17:1-11; John 13:35; Acts 1:6-14.
Josh shared a quote today from Rick Mixon: "Jesus spent his postresurrection time with them reinforcing all he had tried to teach them about the reign of God. No, it would not be like the return of the glorious old Davidic kingdom for which they longed. Jesus would not fulfill their rapidly disappearing hope of driving out the Romans, doing in the religious authorities, overthrowing the rich and powerful, and putting them in those places instead. The reign of God would, however, come riding on their shoulders, through the work of their hands, following the journeys of their feet. What is this realm of God? Is it just spiritual? Is it also social and political? What will it look like, feel like, sound like, taste like? How will it work? Who will be in charge, and what will be their (and our) roles in such a realm? When will it come? William Barclay offers the perspective that 'by the Kingdom Jesus meant a society upon earth where God's will would be as perfectly done as it is in heaven. Because of that very fact, it would be a Kingdom founded on love and not on power.' So this coming reign of God will be characterized by love and its cousins, compassion and justice, not by power and privilege, wealth or might."
Looking at John 14 and Acts 17, Jordan shares about how Paul, guided by the Holy Spirit, presented the gospel to the people of Athens. In the pluralistic society of Athens, Paul took the time to observe the people and their search for meaning in the array of ideas and philosophies they regularly discussed. Paul encouraged them that their search, if they'll take it farther, is bringing them to Jesus who has been present with them all along through the Spirit. Likewise, we live in a pluralistic world and have an opportunity to observe our community, ask questions, learn what is needed, and discern how to bring the gospel. John 14:15-21; Acts 17:16-31.
As we step into the month of May focusing on listening prayer, Josh looks at passages in 1 Peter and John 14 which illustrate who Jesus is and His invitation to us to trust Him -- even when He does not appear to be who we think Jesus is. Like the disciples, we expect Jesus to behave in a certain way and when He does not, we find ourselves in a space that offers the opportunity to build that trust in Jesus. There's no way to trust if there's no space to build it. Acts 2:42-47; 1 Peter 2:2-10; John 14:1-14.
Josh shared 3 quotes in today's message.
1) Dr. Cheryl Bridges Johns: "My movement talks about prayer. We are a praying people. But, we are inclined toward penitent prayer or the life of ongoing repentance. Lack of teaching on this subject has made us people who love to praise God, while at the same time, compromised by personal and corporate sin. I firmly believe 2020 should be our 'penitent year.' We don't need to get America to 'cry out to God.' We, the church, need to cry out in fervent, penitent prayer. Both we and our ancestors have sinned. There is a whole generation who have never experienced the heavy, convicting cloud of God's Presence. They've seen smoke machines and even danced before the Lord. But, they've never been overwhelmed by the Glory or trembled under the weight of the 'Holy hush.' The only way there is through the door marked 'penitence.' "
2) Shannon Michael Pater: "Tumultuous teens, in fact, know this space of faith in their very body and soul. No longer in the relative safety of childhood, but not yet in the supposed self-sufficiency of adulthood, adolescence is a space of liminality, that is, an in-between space. Door frames are liminal places: a space between rooms, a portal from outside to the inside. Teens need a companion who can be both midwife and chaplain, someone who will help them navigate the loss of infancy and facilitate a safe crossing to the terrain of adulthood. For the adolescent disciples, that will soon be the Holy Spirit. The Comforter will come to cure their diseased hearts and help them stand firm in the coming transformation."
3) Debie Thomas: " 'In my Father’s house there are many dwelling places,' Jesus tells his sorrowing disciples. Meaning: God is roomy. God is generous. God is hospitable. God can handle your doubts, your fears, and your questions. And God’s offer of belonging extends far beyond the confines of this mortal life. 'I go and prepare a place for you,' Jesus says as he stands in the shadow of his own cross. You have a place with me. You have a place with God. You have a place. A grim setting. Real questions. An offer of comfort. The promise of home. The Way. This is a Gospel for our time. The story — your story, my story, our collective story of this precarious, overwhelming moment — will not end in death. Though we might feel alone and frightened right now, the Way is open before us. We know it. We know Jesus, and because we know Jesus, we know God. The Way will safely bear us home. Do not let your hearts be troubled."
Josh shares a message from John 10 where we see Jesus trying to explain how He operates. He is a shepherd -- a shepherd who draws us in to bring us into abundant life. The presence of the shepherd makes the difference in life. We need to learn the shepherd's voice. We need to recognize the shepherd's character when He speaks to us. Jesus is still shepherding us into the unforced rhythms of grace. John 10:1-10; Acts 2:42-47; Matthew 11:28-30.
Josh shared two quotes in service and referenced the third one below that he did not share specifically:
1) "But in fact, this passage, at its heart, is not about scarcity at all. It's not about the stinginess of God, and it's not about the self-protective walls we like to build and hide behind. (Remember, Jesus is the gate. We're not. Gate-keeping is not our job.) It's about life. Life that pushes across formidable boundaries. Life that flourishes in precarious places. Life that never denies the real threat of thieves, bandits, and strangers -- and yet holds out the possibility of pasture, nourishment, protection, and rest. Life that perseveres and maybe even thrives in the valley of the shadow of death. Life that reaches through any opening it can find, however small, however fragile, however tenuous, and insists on generous self-giving: 'This is my body, given for you. Take and eat.' " -- Debie Thomas
3) The concept of "zoe" -- "fundamental to John's gospel. This life is the very essence of God brought to the world through His word. The bestowal of life is to be the very purpose of Jesus' mission. Jesus himself embodies God's life for the world. Life in Johannine terms is to be understood not only as the vital force that animates the human person but also as 'eternal life' -- a share in the very being of God through faith in Jesus." -- Donald Senior
Josh looks at the story of the two disciples on the Emmaus Road from Luke 24. We see in this story how Jesus interacts with us. He asks us what we're thinking or feeling. He listens and is present with us. We often don't recognize Him. He explains things that our heart knows to be true, and when we invite Him in, our eyes are opened. And we continue the journey towards the fullness of the gospel with Jesus. Luke 24:13-35; Acts 2:42-44; Psalm 116:1-4, 12-19.
Josh shared three quotes in the message:
1. "And Jesus listens. He hears them out, allowing them the balm of articulation. And then — when they’re done — He tells the story back to them, and as He does so, the story changes. In His retelling, it becomes what it really always was — something far bigger, deeper, older, wiser, and richer than the travelers on the Emmaus road understood. 'Here’s what you’re leaving out,' Jesus seems to say. 'Here’s what you’re missing.' When Jesus tells the story, He restores both its context and its glory. He grounds the story in memory, in tradition, in history, in Scripture. He helps the travelers comprehend their place in a narrative that long precedes them, a narrative big enough to hold their disappointment without being defeated by it. When Jesus tells the story, the death of the Messiah finds its place in a sweeping, cosmic arc of redemption, hope, and divine love that spans the centuries. When Jesus tells the story, the hearts of his listeners burn."
- Debie Thomas
2. "Then, as the shadows lengthen and the evening comes and the busy world is hushed, another character falls into step with them and asks what were they discussing with each other while they walked along. This question stops them in their tracks. They 'stood still' Luke says suggesting that when God enters a conversation we think we are having with one another - when our horizontal perspective on the human condition is assumed from above and crossed by the vertical perspective of God's word, we cannot but find our lost self standing still. We have surely come to a crossroad. At issue are not the miles before us but the moment at hand and the eternity that has just invaded time.... God's word interrupted the church's idle conversations and effectively called a halt to our frantic forward momentum? Where were we going when the question of a stranger prompted us to confess that we had lost our way? What was it about the one who had listened that turned the details of despair into beseeching?"
- Cynthia A. Jarvis
3. "It has been suggested that hospitality is the key to evangelism in our day, so this text offers a window to spiritual practice and post-modernity. Actions more than words, welcome more than self promotion and protection provides the space where others might fearlessly enter in and find themselves at home. Sharing the common meal transgresses boundaries and allows communion with Christ, who meets us whenever we gather at the Lord's table - or at the tables that provide self-giving welcome."
- Molly T. Marshall
Josh walks us through the second half of John 20 where Jesus appears to the disciples and Thomas. In both scenes, we see Jesus entering rooms where people are hiding out of fear. Jesus doesn't berate them for hiding; He displaces their fear by simply saying, "Peace be with you." Jesus wants to enter the rooms where we are hiding to draw us deeper into belief. Jesus confronts us by meeting us where we're less formed -- where we wrongly believe a piece of our brokenness defines who we are. Jesus wants to bring us to consecration where we have the ability to sense and hear Jesus knocking, and we invite Him in. There, the Word can dwell within us. John 20:19-31; Colossians 3:12-17; John 14:27; John 14:1-6.