Josh shares a message from Matthew 14 and Jesus' miracle of feeding the 5000. The disciples come to Jesus filled with compassion for the people who have gathered to hear Jesus teach and are now hungry. They don't know how to handle the situation. We see Jesus' motivation for His ministry -- love and compassion. And we see what it is like to use one's gifts and calling for the right reasons. Matthew 14:13-21; Psalm 78:19; Matthew 4:2-4; Matthew 9:36.
Bill shares a message from Romans 8. Many in the midst of the disruption of the Covid-19 pandemic are also dealing with a variety of life challenges and losses. The confluence of events only highlights that life is hard. Hopefully, in today's lectionary passage, we sense the depth of God's love for us in the reality of the Spirit groaning for us when we can't find the words to pray, and Jesus, in His humanity, experiencing the range of emotions we face in hard times and divinely staying with us to the end -- gloriously completing what He began. Romans 8:26-39; 1 Kings 3:5-12.
Josh shares from another parable in Matthew 13 today that can create a tension within us when we read it. Jesus is describing a sower who sows good seed in his field, and an enemy who comes in the night and sows weeds in that same field. We -- like the disciples, I imagine -- are tempted to get caught wondering whether we are the wheat or the weeds that grow in that field. Whether we should tear up the weeds right now. Why isn't our first response: "Thank you, Lord, that You are going to restore?" Jesus isn't in a hurry to separate what's in the field. There will be a time for that, and that isn't our responsibility. Matthew 13:24-30, 36-43.
Josh shared a number of paradoxes that carry a similar tension and require us to pause to wrestle with them:
1) God is One & Three.
2) Jesus is God & human.
3) The Bible is the Word of God & authored by flawed humans.
4) Creation is good & broken.
5) To give is to receive.
6) To die is to live.
7) To pardon is to be pardoned.
8) To be weak is to be strong.
Josh shares about the familiar parable from Matthew 13 about the sower who casts seed on a variety of soils and what happens to the seeds sown in those soils. We have a tendency to view this parable as the "Parable of the Soils," getting caught up in identifying which soil describes our spiritual walk. But Jesus is telling the "Parable of the Sower." He is describing the reckless way He loves. He is reminding us that the Kingdom is a seed planted within us by Him and that we cannot produce the fruit of that without Him. Matthew 13:1-9, 18-23; Galatians 3:1-3; 1 Corinthians 3:7; John 15:1-4; Colossians 3:12-17; Micah 6:8.
Josh shares a message from Romans 7 where Paul is talking about how sin lies near when he tries to do good. Sin is not a word we like to discuss. We aren't comfortable with the reality that there is something at play that interferes with our lives. But if we can't name the sin in our lives -- the things that need the grace we like to talk about -- we can't receive the grace that abounds through Jesus. Romans 7:15-25; Romans 5:20.
Josh shared a quote from Debi Thomas' website today. You can find that essay here: https://www.journeywithjesus.net/essays/2678-a-lighter-burden
Josh shares from Jeremiah 28 about competing words from the Lord declared by the prophets Hananiah and Jeremiah. Hananiah is declaring what the people want to hear. Jeremiah is declaring a word from the Lord that is difficult to hear, but he is the picture of ongoing rootedness with God. The people are left with a question that we still must face today: "How do we discern Yahweh's voice?" Matthew 18:20; 1 Peter 2:9; Hebrews 10:24-25; Proverbs 16:9; Jeremiah 28.
Josh provides an update on regathering, and Justin Boggs talks to us about praise and worship. Justin explains that worship is how we live. Praise and worship help us connect our hearts with the heart of the Father. Romans 12:1; Hebrews 13:15-16; 2 Corinthians 3:17-18; Psalm 63:1-8; Psalm 86: 9-10; Matthew 12:34; 1 Peter 2:9.
Justin shared a quote from Aaron Keyes: "Worship is the natural expression of what is at the center of our lives."
Josh looks at Matthew 28 and Luke 10 considering Jesus' instruction for us to go into the world and the importance of listening to those we interact with in our neighborhoods. Instead of dictating what is needed or expecting people to come receive what we have, we can sit as a guest at the mercy of others, learn what is needed, and follow the Spirit's lead to serve.
Josh shared some quotes today:
1) Apostles' Creed: "I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy apostolic Church, the communion of the saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen."
2) Dwight Shirley: "Church finds its identity when it participates in the mission of God."
3) Steven P. Eason: "Disciples are students. They are like interns. Interns are watching, practicing under supervision, asking questions, making mistakes, and learning from them. Jesus said very clearly, 'Go therefore and make disciples of all nations.' Go make students of Christ. Put people in internships, into a lifelong learning process. That is a major paradigm shift from making church members or whatever else we substitute for discipleship."
Josh also mentioned the book, "Black and White: Disrupting Racism One Friendship at a Time." Here are a couple of links to purchase the book:
a) Amazon: https://amzn.to/3h0aTP8
b) Barnes & Noble: https://bit.ly/2Mx4ay2
Josh looks at the Pentecost story in Acts 2 today, and we see what can happen when we wait on God and step out in boldness when the Holy Spirit prompts us. We cannot see Acts 2 without the waiting disciples of Acts 1. The Church involves both the Spirit and the spiritual practices. The Church is about both freedom and structure. If we will wait on God and learn the languages of others around us, the Holy Spirit will lead us into powerful and life-changing moments as well.
Josh shared several quotes today:
1) Nathan Clair: "I want Eucharist and ecstatic tongues. I want the processional with thurifer/crucifer and harp and bowl singing. I want antiphonal chanted Psalms and open mic prayer/prophecy. I want Creeds, the Our Father, and miraculous healings, dancing in the aisles. I want it all."
2) Debi Thomas: "What the crowds found baffling was that God would condescend to speak to them in their own mother-tongues. That he would welcome them so intimately, with words and expressions hearkening back to their birthplaces, their childhoods, their beloved cities, countries, and cultures of origin. As if to say, 'This Spirit-drenched place, this fledgling church, this new Body of Christ, is yours. You don't have to feel like outsiders here; we speak your language too. Come in. Come in and feel at home.' "
3) "The power of the Holy Spirit in worship services resembles the vision of poet-theologian Amos Wilder: 'The world is molten and hearts are sifted. The altar is like a third rail that spatters sparks. The sanctuary is like the chamber next to an atomic oven. There are invisible rays, and you leave your watch outside.' Spiritual power can create thundering choirs, soaring rhetoric over-the-top praise bands, and sermons that rock with joy. It can create congregations who sing with their hearts in their faces, pray without ceasing, and extend themselves for others. Many congregations can use a reminder of these facts."
Josh looks at John 17 and Acts 1 today, and we see Jesus praying for the disciples to "be one" as Jesus and the Father are one. Before His ascension, Jesus tells the disciples to return to the upper room to wait. Jesus understands that the unity they must forge will come in the waiting together before the Holy Spirit comes. In the waiting, they will be formed. And in our own lives, we may not like the waiting, but if we will submit to the waiting Jesus calls us to, we too can be formed more into His image. John 17:1-11; John 13:35; Acts 1:6-14.
Josh shared a quote today from Rick Mixon: "Jesus spent his postresurrection time with them reinforcing all he had tried to teach them about the reign of God. No, it would not be like the return of the glorious old Davidic kingdom for which they longed. Jesus would not fulfill their rapidly disappearing hope of driving out the Romans, doing in the religious authorities, overthrowing the rich and powerful, and putting them in those places instead. The reign of God would, however, come riding on their shoulders, through the work of their hands, following the journeys of their feet. What is this realm of God? Is it just spiritual? Is it also social and political? What will it look like, feel like, sound like, taste like? How will it work? Who will be in charge, and what will be their (and our) roles in such a realm? When will it come? William Barclay offers the perspective that 'by the Kingdom Jesus meant a society upon earth where God's will would be as perfectly done as it is in heaven. Because of that very fact, it would be a Kingdom founded on love and not on power.' So this coming reign of God will be characterized by love and its cousins, compassion and justice, not by power and privilege, wealth or might."